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MacIntyre’s project, here as elsewhere, is to put up a fight against philosophical relativism. . . . The current form is the ‘incommensurability,’ so-called, of differing standpoints or conceptual schemes. Mr. MacIntyre claims that different schools of philosophy must differ fundamentally about what counts as a rational way to settle intellectual differences. Reading between the lines, one can see that he has in mind nationalities as well as thinkers, and literary criticism as well as academic philosophy. More explicitly, he labels and discusses three significantly different standpoints: the encyclopedic, the genealogical and the traditional. . . . [T]he chapters on the development of Christian philosophy between Augustine and Duns Scotus are very interesting indeed. . . . [MacIntyre] must be the past, present, future, and all-time philosophical historians’ historian of philosophy. -The New York Times Book Review
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Rival Version Of History PDF Book Details
Product details
Publisher : University of Notre Dame Press; 60067th edition (May 12, 1994)
Language : English
Paperback : 252 pages
ISBN-10 : 0268018774
ISBN-13 : 978-0268018771
Item Weight : 14.9 ounces
Dimensions : 9.12 x 6.08 x 0.73 inches
Best Sellers Rank: #521,961 in Books (See Top 100 in Books)
#85 in Philosophy Methodology
#212 in Philosophy Reference (Books)
#2,254 in Philosophy of Ethics & Morality
Customer Reviews:
27 ratings
About the Author of Rival Version Of History PDF Free Download Book
Editorial Reviews
Review
MacIntyre’s project, here as elsewhere, is to put up a fight against philosophical relativism. . . . The current form is the ‘incommensurability,’ so-called, of differing standpoints or conceptual schemes. Mr. MacIntyre claims that different schools of philosophy must differ fundamentally about what counts as a rational way to settle intellectual differences. Reading between the lines, one can see that he has in mind nationalities as well as thinkers, and literary criticism as well as academic philosophy. More explicitly, he labels and discusses three significantly different standpoints: the encyclopedic, the genealogical and the traditional. . . . [T]he chapters on the development of Christian philosophy between Augustine and Duns Scotus are very interesting indeed. . . . [T]hese chapters surely show that he must be the past, present, future and all-time philosophical historians’ historian of philosophy. ―The New York Times Book Review ― The New York Times Book Review
From the Back Cover
Highly recommended. —Library Journal
This book deepens and defends MacIntyre’s claim that genuinely rational enquiry requires membership in a particular type of moral community. He offers the most persuasive recent restatement of the Thomist position on the relation of metaphysics to morality. —Richard Rorty
MacIntyre’s project, here as elsewhere, is to put up a fight against philosophical relativism. . . . The current form is the ‘incommensurability,’ so-called, of differing standpoints or conceptual schemes. Mr. MacIntyre claims that different schools of philosophy must differ fundamentally about what counts as a rational way to settle intellectual differences. Reading between the lines, one can see that he has in mind nationalities as well as thinkers, and literary criticism as well as academic philosophy. More explicitly, he labels and discusses three significantly different standpoints: the encyclopedic, the genealogical and the traditional. . . . [T]he chapters on the development of Christian philosophy between Augustine and Duns Scotus are very interesting indeed. . . . [MacIntyre] must be the past, present, future, and all-time philosophical historians’ historian of philosophy. —The New York Times Book Review
Alasdair MacIntyre is research professor of philosophy at the University of Notre Dame. He is the author of numerous books, including After Virtue, A Short History of Ethics, and Whose Justice? Which Rationality?, all published by the University of Notre Dame Press.
About the Author
Alasdair MacIntyre is research professor of philosophy at the University of Notre Dame. He is the author of numerous books, including After Virtue, A Short History of Ethics, and Whose Justice? Which Rationality?, all published by the University of Notre Dame Press.
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